Gullah heritage could become a growth industry in South Carolina
if the recommendations of a National Park Service study are allowed
to blossom, according to U.S. Rep. James Clyburn.
Gullah culture encompasses the language, crafts and lifestyles
begun by enslaved Africans and maintained in the 1900s on remote
coastal islands from central Florida through southern North
Carolina.
Clyburn, D-S.C., requested the cultural study to determine
whether the National Park Service should work to preserve Gullah
heritage.
“There is this opportunity to try and get a better understanding
of that language and at the same time get a better understanding of
the culture and the people, and make that part of South Carolina’s
forte,” he said.
It’s also an opportunity to boost the S.C. economy.
“Heritage tourism is the fastest growing industry in the
country,” Clyburn said. “South Carolina spends so much money to
raise the Hunley, and here we’ve got a culture that’s as important
to the overall scheme of things as Gullah, and we’re not doing
anything to save that.”
A draft of the National Park Service study is set to be released
for public comment next month. It recommends establishing three
Gullah cultural centers, two in South Carolina and one in Georgia,
and/or creating a Gullah National Heritage Area, a recognition
designed to preserve and celebrate America’s defining landscapes.
Both would be designed to enlighten tourists and local residents
about the history and impact of the Gullah people.
MAINSTREAM ABSORBS PARTS OF CULTURE
During the plantation era, the economic might of the South was
built on the backs of enslaved Gullah workers. Through the years,
many of the words and customs that the Gullah brought from Africa
have melded into mainstream U.S. culture. For instance, seafood
gumbo, rice perlo and hoe cakes have Gullah origins.
But some facts about the Gullah remain elusive.
It’s impossible to come up with a Gullah population count, for
example.
About 215,000 African-Americans live in the six S.C. counties
that border the ocean, and many of them share a Gullah heritage.
But Gullah’s links to the culture diminish only slightly as you
move inland to the 1.2 million blacks in South Carolina. Add
Georgia, northern Florida and southern North Carolina, and the
numbers increase.
Veronica Gerald, a professor at Coastal Carolina University, said
many coastal residents don’t think they can speak the Gullah
language, but their conversations are peppered with Gullah terms.
The same goes for their food and family traditions.
In fact, many Gullah traditions seeped into mainstream culture.
Okra is an African word for an African plant. “Kumbaya” is a Gullah
spiritual that translates to “Come by Here” in traditional
English.
Aspects of the culture seem certain to survive. The National Park
Service study aims to come up with ways to make sure the cultural
memory has some depth.
The first draft of the report came out in 2002. The major update
in the report emphasizes that cultural centers and a heritage
corridor can be combined, and that Gullah people should play a large
role in developing them.
The recommendations will be presented to the public for a 60-day
review before going to Congress for consideration. Congress can do
anything from ignoring the report to approving all of its
alternatives.
‘PROFOUNDLY PROUD OF THEIR ... ROOTS’
The alternatives were created with a tight budget in mind. No new
buildings would be necessary at two of the three recommended
cultural center hubs.
The northern hub would be shared by Hampton Plantation State
Park, the Tibwin Plantation site on U.S. Forest Service land and the
Thomas Pinckney National Historic Site, all in northern Charleston
County.
The central hub would be at the Penn Center on St. Helena Island,
a hotbed of Gullah culture in Beaufort County. Born as a school for
freed slaves in the 1860s, Penn Center has evolved into a cultural
resource center. One of its existing buildings would be renovated to
serve as a Gullah museum.
The third cultural site would be on unspecified public land in
McIntosh County, Ga. A new building would be needed there.
Over the past 10 years, Gullah and other coastal residents have
fueled a resurgence in preserving the culture, which faded in the
second half of the 20th century as bridges brought resort
developments and mainstream culture to the coastal islands.
Very few Gullah people maintain the simple farming and fishing
lifestyles that supported them for generations. Most work at
mainstream jobs, ranging from cleaning the rooms at resort hotels to
managing government agencies.
“It’s evolving and moving into the 21st century,” said Michael
Allen, a National Park Service employee who helped put together the
report. “It’s not something that’s standing still. They’re trying to
maintain a 21st-century lifestyle while staying profoundly proud of
their ancestral roots.”
Clyburn grew up in Sumter, but he got an early taste of coastal
Gullah culture when his father became pastor of a church in the
Summerville area. He enjoyed learning bits and pieces about the
culture on those Sunday trips to the Lowcountry. Now, he would like
to see others learn about it.
“It’s kind of simple to me,” Clyburn said. “I’m just a great
believer in historic restoration and preservation.
“It’s not just about preserving historic sites. It’s also about
preserving heritage and culture.”
Reach Holleman at (803) 771-8366 or jholleman@thestate.com.